Introduction
This ancient apocryphal work, traditionally known as The Second Revelation of Yôḥānān or The Questions of John, records a visionary encounter granted to the beloved Talmid (disciple) Yôḥānān (John) following the ascension of Yeshua HaMashiach. The text unfolds as a dialogue between Yôḥānān and the risen Master, covering a sweeping panorama of end-time events, cosmic upheaval, and the final restoration of creation.
The narrative begins on Har Tavor (Mount Tabor), where Yôḥānān is caught up in a cloud of light and shown a sealed book containing the mysteries of heaven, earth, and the abyss. Through a series of questions and answers, the revelation reveals the following:s:
The coming of the one opposed to Mashiach (Anti-Mashiach), his appearance, deception, and three-year reign of terror.
The sending of Chanokh (Enoch) and Eliyahu (Elijah) as witnesses, their martyrdom, and the resurrection of all humanity at the sound of the shofar blown by Mikha’el and Gavri’el.
The nature of the resurrection: all arise at thirty years of age, uniform in appearance, with recognition granted only to the righteous.
The gathering of the righteous and the burning and cleansing of the earth by fire and wind, leaving it pure and level.
The descent of the Master in glory, the opening of the seven seals, and the judgment of unclean spirits, nations, Hebrews, and the Netzarim (Nazarene believers).
Degrees of punishment for sinners and the final reward of the righteous, who inherit a renewed earth where paradise and the world become one.
A concluding charge to Yôḥānān to preserve and faithfully transmit these revelations.
These four historic Christian councils and synods defined foundational theology, finalized the biblical canon, and shaped the structural identity of the Western Church over 1,200 years. It is important to note that these councils were all consisting of Gentiles (nations), not of the original Jewish believers in Yeshua.
First Council of Nicaea (325 AD) Where: Nicaea (modern-day İznik, Turkey) Context: Convened by Roman Emperor Constantine the Great to resolve the Arian controversy. Significance: Established the divinity of Yeshua HaMashiach against Arius (who claimed Yeshua was a created being). It produced the original Nicene Creed, affirming that the Son is of the same substance (homoousios) as the Father.
Council of Hippo (393 AD) & Council of Carthage (397 & 419 AD) Where: North Africa (present-day Tunisia) Context: Regional councils were heavily influenced by church fathers like Augustine. Significance: These councils are historically credited with fixing the biblical canon. They listed and defined the 73 books (46 in the Old Testament, 27 in the New Testament) that would become the universally recognized Christian Bible.
Council of Trent (1545–1563 AD) Where: Trent (northern Italy) Context: The definitive ecumenical council of the Catholic Counter-Reformation, responding to the Protestant Reformation. Significance: It condemned Protestant doctrines, defined Catholic dogmas (especially regarding the sacraments and justification), and officially and permanently closed the biblical canon—infallibly listing the exact same Old and New Testament books affirmed previously at Hippo and Carthage.
This text, while not part of the canonical scriptures of the Gentile believers and Rabbinical Jews who sought to separate themselves from Yeshua’s movement, as it is evident in their council of Jamnia 90-91 A. D., offers a vivid apocalyptic vision deeply rooted in Hebraic Jewish prophetic and Messianic expectation. The present rendering restores Hebrew names and concepts—Elohim, Ruach HaKodesh, Sheol, Tartarus, Yahuah of Sabaoth—to reflect the original Hebraic context of the early Netzarim faith. Readers are encouraged to approach it as a historical witness to early Messianic eschatological thought, discerning its non-canonical character while appreciating its dramatic portrayal of the age to come.
Chapter 1 The Vision on Har Tavor
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AFTER the taking up of our Master Yeshua HaMashiach, I Yôḥānān (Yochanan) was alone upon Har Tavor, (1) where also He showed us His undefiled Elohut (Godhead); and as I was not able to stand, I fell upon the ground, and prayed to the Master, and said: O Adonai my Elohim, who hast deemed me worthy to be Thy servant, hear my voice, and teach me about Thy coming. When Thou shalt come to the earth, what will happen? The heavens and the earth, and the sun and the moon, what will happen to them in those times? Reveal to me all; for I am emboldened because Thou listenest to Thy servant.
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And I spent seven days praying; and after this a cloud of light caught me up from the mountain, and set me before the face of the heavens. And I heard a voice saying to me: Look up, Yochanan, servant of Elohim, and know. And having looked up, I saw the heavens opened, and there came forth from within the heavens a smell of perfumes of much sweet odour; and I saw an exceedingly great flood of light, more resplendent than the sun. And again I heard a voice saying to me: Behold, righteous Yôḥānān.
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And I directed my sight, and saw a book lying, of the thickness, I thought, of seven mountains; (2) and the length of it the mind of man cannot comprehend, having seven seals. And I said: O Master, my Elohim, reveal to me what is written in this book. And I heard a voice saying to me: Hear, righteous Yôḥānān. In this book, which thou seest there, have been written the things in the heavens, and the things in the earth, and the things in the abyss (tehom), and the judgments and righteousness of all the human race. (3)
Chapter 2 The First Signs – Abundance and the Opposer
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And I said: Master, when shall these things come to pass? And what do those times bring? And I heard a voice saying to me: Hear, righteous Yôḥānān. (4) There shall be in that time abundance of grain (dagan) and wine (tirosh), such as there hath never been upon the earth, nor shall ever be until those times come. Then the ear of grain shall produce a half choenix, (5) and the bend of the branch shall produce a thousand clusters, and the cluster shall produce a half jar of wine; and in the following year there shall not be found upon the face of all the earth a half choenix of grain or a half jar of wine.
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And again I said: Master, thereafter what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yochanan. Then shall appear the Denier (haKopher), and he who is set apart in the darkness, who is called the one opposed to Mashiach (Anti-Mashiach). And again I said: Master, reveal to me what he is like. And I heard a voice saying to me: The appearance of his face is dusky; (6) the hairs of his head are sharp, like darts; his eyebrows like a wild beast's; his right eye like the star which rises in the morning, and the other like a lion's; his mouth about one cubit; his teeth a span long; his fingers like scythes; the print of his feet of two spans; and on his face an inscription, "Anti-Mashiach"; he shall be exalted even to heaven, and shall be cast down even to Sheol (Hades), making false displays. (7)
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And then will I make the heavens brazen (nechoshet), so that it shall not give moisture (8) upon the earth; and I will hide the clouds in secret places, so that they shall not bring moisture upon the earth; and I will command the horns of the wind, so that the wind shall not blow upon the earth. (9)
Chapter 3 The Shortened Years and the Witnesses
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And again I said: Master, and how many years will he do this upon the earth? And I heard a voice saying to me: Hear, righteous Yôḥānān. Three years shall those times be; and I will make the three years like three months, and the three months like three weeks, and the three weeks like three days, and the three days like three hours, and the three hours like three seconds, as said the prophet David, "His throne hast Thou broken down to the ground; Thou hast shortened the days of his time; Thou hast poured shame upon him." (1)
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And then I shall send forth Chanokh (Enoch) and Eliyahu (Elijah) to convict him; and they shall show him to be a liar and a deceiver; and he shall kill them at the altar, as said the prophet. "Then shall they offer calves upon Thine altar." (2)
Chapter 4 The Trumpet and the Resurrection
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And again I said: Adonai, and after that, what will come to pass? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then all the human race shall die, and there shall not be a living man upon all the earth. And again I said: Adonai, after that, what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then will I send forth My angels, and they shall take the ram's horns that lie upon the cloud; and Mikha’el (Michael) and Gavri’el (Gabriel) shall go forth out of the heavens and sound with those horns, as the prophet David foretold, "With the voice of a trumpet of horn." (3) And the voice of the trumpet shall be heard from the one quarter of the world to the other; (4) and from the voice of that trumpet all the earth shall be shaken, as the prophet foretold, "And at the voice of the bird every plant shall arise;" (5) that is, at the voice of the archangel all the human race shall arise. (6)
Chapter 5 The Nature of the Resurrection
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And again I said: Adonai, those who are dead from Adam even to this day, and who dwell in Sheol from the beginning of the world, and who die at the last ages, what likeness shall they arise? And I heard a voice saying to me: Hear, righteous Yôḥānān. All the human race shall arise thirty years old.
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And again I said: Adonai, they die male and female, and some old, and some young, and some infants. In the resurrection, what likeness shall they arise? And I heard a voice saying to me: Hear, righteous Yôḥānān. Just as the bees are, and differ not one from another, but are all of one appearance and one size, so also shall every man be in the resurrection. There is neither fair, nor ruddy, nor black, neither Ethiopian nor different countenances; but they shall all arise of one appearance and one stature. All the human race shall arise without bodies, as I told you that in the resurrection...
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And again I said: Adonai, is it possible in that world to recognise each other, a brother his brother, or a friend his friend, or a father his own children, or the children their own parents? And I heard a voice saying to me: Hear, Yôḥānān. To the righteous there is recognition, but to the sinners not at all; they cannot in the resurrection recognise each other.
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And again I Yôḥānān said: Adonai, is there recollection of the things that are here, either fields or vineyards, or other things here? And I heard a voice saying to me: Hear, righteous Yôḥānān. The prophet David speaks, saying, “I remembered that we are dust, as for man, his days are as grass; as a flower of the field, so he shall flourish: for a wind hath passed over it, and it shall be no more, and it shall not any longer know its place.” (8) And again the same said: “His spirit (9) shall go forth, and he returns to his earth; in that day all his thoughts shall perish.” (10)
Chapter 6 The Gathering and the Burning
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And again I said: Adonai, and after that, what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then will I send forth mine angels over the face of all the earth, and they shall lift off the earth everything honorable and everything precious, and the venerable and holy images, and the glorious and precious crosses, and the sacred vessels of the Qahalot (Called out Ones, in Hebrew), and the divine and sacred books; and all the precious and holy things shall be lifted up by clouds into the air. And then will I order to be lifted up the great and venerable scepter, (11) on which I stretched forth my hands, and all the orders of my angels shall do reverence to it. And then shall be lifted up all the race of men upon clouds, as the Shaliach Sha’ul (the Apostle Paul) foretold. (12) Along with them we shall be snatched up in (13) clouds to meet the Master in the air. And then shall come forth every evil spirit, both in the earth and in the abyss, wherever they are on the face of all the earth, from the rising of the sun even to the setting, and they shall be united to him that is served by the devil, that is, the one opposed to Mashiach (Anti-Mashiach), and they shall be lifted up upon the clouds.
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And again I said: Adonai, and after that, what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then shall I send forth mine angels over the face of all the earth, and they shall burn up the earth eight thousand five hundred (1) cubits, and the great mountains shall be burnt up, and all the rocks shall be melted and shall become as dust, and every tree shall be burnt up, and every beast, and every creeping thing creeping upon the earth, and every thing moving upon the face of the earth, and every flying thing flying in the air; and there shall no longer be upon the face of all the earth anything moving, and the earth shall be without motion.
Chapter 7 The Cleansing of the Earth
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And again I said: Adonai, and after that what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then shall I uncover the four parts of the east, and there shall come forth four great winds, and they shall sweep (2) all the face of the earth from the one end of the earth to the other; and the Most High (Elyon) shall sweep sin from off the earth, and the earth shall be made white like snow, and it shall become as a leaf of paper, without cave, or mountain, or hill, or rock; but the face of the earth from the rising even to the setting of the sun shall be like a table, and white as snow; and the reins of the earth shall be consumed by fire, and it shall cry unto me, saying, “I am a virgin before thee, O Yahuah, and there is no sin in me;” as the prophet David said aforetime, “Thou shalt sprinkle me with hyssop, and I shall be made pure; Thou shalt wash me, and I shall be made whiter than snow.” (3) And again he (4) said: “Every chasm shall be filled up, and every mountain and hill brought low, and the crooked places shall be made straight, and the rough ways into smooth; and all flesh shall see the salvation of Elohim.” (5)
Chapter 8 The Coming of the Master and the Opening of the Seals
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And again I said: Master, and after that what wilt Thou do? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then shall the earth be cleansed from sin, and all the earth shall be filled with a sweet smell, because I am about to come down upon the earth; and then shall come forth the great and venerable scepter, with thousands of angels worshipping it, as I said before; and then shall appear the sign of the Son of Man from the heavens with power and great glory. (6) And then the worker of iniquity with his servants shall behold it, and gnash his teeth exceedingly, and all the unclean spirits shall be turned to flight. And then, seized by an invisible power, having no means of flight, they shall gnash their teeth against him, saying to him: Where is thy power? How hast thou led us astray? And we have fled away, and have fallen away from the glory which we had beside Him who is coming to judge us, and the whole human race. Woe to us! because He banishes us into outer darkness.
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And again I said: Master, and after that what wilt Thou do? And I heard a voice saying to me: Then will I send an angel out of heaven, and he shall cry with a loud voice, saying, “Hear, O earth, and be strong,” saith the Master; “for I am coming down to thee.” And the voice of the angel shall be heard from the one end of the world even to the other, and even to the remotest part of the abyss. And then shall be shaken all the power of the angels and of the many-eyed ones, and there shall be a great noise in the heavens, and the nine regions of the heaven shall be shaken, and there shall be fear and astonishment upon all the angels. And then the heavens shall be rent from the rising of the sun even to the setting, and an innumerable multitude of angels shall come down to the earth; and then the treasures of the heavens shall be opened, and they shall bring down every precious thing, and the perfume of incense, and they shall bring down to the earth Yerushalayim (Jerusalem) robed like a bride. (7) And then there shall go before me myriads of angels and archangels, bearing my throne, crying out, “Holy, holy, holy, Yahuah of Sabaoth; heaven and earth are full of Thy glory.” (8) And then will I come forth with power and great glory, and every eye in (9) the clouds shall see me; and then every knee shall bend, of things in heaven, and things on earth, and things under the earth. (10) And then the heaven shall remain empty; and I will come down upon the earth, and all that is in the air shall be brought down upon the earth, and all the human race and every evil spirit along with the one opposed to Mashiach (Anti-Mashiach), and they shall all be set before me naked, and chained by the neck.
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And again I said: Master, what will become of the heavens, and the sun, and the moon, along with the stars? And I heard a voice saying to me: Behold, righteous Yôḥānān. And I looked, and saw a Lamb having seven eyes and seven horns. (11) And again I heard a voice saying to me: I will bid the Lamb come before me, and will say, “Who will open this book?” And all the multitudes of the angels will answer, “Give this book to the Lamb to open it.” And then will I order the book to be opened. And when He shall open the first seal, the stars of the heaven shall fall, from the one end of it to the other. And when He shall open the second seal, the moon shall be hidden, and there shall be no light in her. And when He shall open the third seal, the light of the sun shall be withheld, and there shall not be light upon the earth. And when He shall open the fourth seal, the heavens shall be dissolved, and the air shall be thrown into utter confusion, as saith the prophet: “And the heavens are the works of Thy hands; they shall perish, but Thou endurest, and they shall all wax old as a garment.” (1) And when He shall open the fifth seal, the earth shall be rent, and all the tribunals upon the face of all the earth shall be revealed. And when He shall open the sixth seal, the half of the sea shall disappear. And when He shall open the seventh seal, Sheol (Hades) shall be uncovered.
Chapter 9 The Judgment of the Nations
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And I said: Master, who will be the first to be questioned, and to receive judgment? And I heard a voice saying to me: The unclean spirits, along with the adversary. I bid them go into outer darkness, where the depths (2) are. And I said: Master, and in what place does it lie? And I heard a voice saying to me: Hear, righteous Yôḥānān. As big a stone as a man of thirty years old can roll, and let go down into the depth, even falling down for twenty years will not arrive at the bottom of Sheol; as the prophet David said before, “And He made darkness His secret place.” (3)
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And I said: Master, and after them what nation (4) will be questioned? And I heard a voice saying to me: Hear, righteous Yôḥānān. There will be questioned of Adam's race those nations, both the Greeks and those who have believed in idols, and in the sun, and in the stars, and those who have defiled the faith by heresy, and who have not believed the holy resurrection, and who have not confessed the Father, and the Son, and the Ruach HaKodesh (Holy Spirit): then will I send them away into Sheol, as the prophet David foretold, “Let the sinners be turned into Sheol, and all the nations that forget Yahuah Elohim.” (6) And again he said: “They were put in Sheol like sheep; death shall be their shepherd.” (7)
Chapter 10 The Judgment of the Hebrews and the Netzarim
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And again I said: Master, and after them, whom wilt Thou judge? And I heard a voice saying to me: Hear, righteous Yôḥānān. Then the race of the Hebrews shall be examined, who nailed me to the tree like a malefactor. And I said: And what punishment will these get, and in what place, seeing that they did such things to Thee? And I heard a voice saying to me: They shall go away into Tartarus, as the prophet David foretold, “They cried out, and there was none to save; to the Master, and He did not hearken to them.” (8) And again the Shaliach Sha’ul said: “As many as have sinned without Torah shall also perish without Torah, and as many as have sinned in Torah shall be judged by means of Torah.” (9)
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And again I said: Master, and what of those who have received immersion (baptism)? And I heard a voice saying to me: Then the race of the Netzarim (Natzarenes) shall be examined, who have received immersion; and then the righteous shall come at my command, and the angels shall go and collect (10) them from among the sinners, as the prophet David foretold: “The Master will not suffer the rod of the sinners in the lot of the righteous;” (11) and all the righteous shall be placed on my right hand, (12) and shall shine like the sun. (13) As thou seest, Yôḥānān, the stars of heaven, that they were all made together, but differ in light, (14) so shall it be with the righteous and the sinners; for the righteous shall shine as lights and as the sun, but the sinners shall stand in darkness.
Chapter 11 The Degrees of Punishment and the Reward of the Righteous
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And again I said: Master, and do all the Netzarim go into one punishment?—kings, high priests, priests, patriarchs, rich and poor, bond and free? And I heard a voice saying to me: Hear, righteous Yôḥānān. As the prophet David foretold, “The expectation of the poor shall not perish for ever.” (15) Now about kings: they shall be driven like slaves, and shall weep like infants; and about patriarchs, and priests, and Levites, of those that have sinned, they shall be separated in their punishments, according to the nature (16) of the peculiar transgression of each—some in the river of fire, and some to the worm that dieth not, and others in the seven-mouthed pit of punishment. To these punishments the...
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And again I said: Master, and where will the righteous dwell? And I heard a voice saying to me: Then shall the Garden of Eden (paradise) be revealed; and the whole world and the Garden shall be made one, and the righteous shall be on the face of all the earth with my angels, as the Ruach HaKodesh foretold through the prophet David: “The righteous shall inherit the earth, and dwell therein for ever and ever.” (17)
Chapter 12 The Multitude of Angels and the Final Peace
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And again I said: Master, how great is the multitude of the angels? And which is the greater, that of angels or of men? And I heard a voice saying to me: As great as is the multitude of the angels, so great is the race of men, as the prophet has said, “He set bounds to the nations according to the number of the angels of Elohim.” (18) And again I said: Master, and after that what wilt Thou do? And what is to become of the world? Reveal to me all. And I heard a voice saying to me: Hear, righteous Yôḥānān. After that there is no pain, there is no grief, there is no groaning; there is no recollection of evils, there are no tears, there is no envy, there is no hatred of brethren, there is no unrighteousness, there is no arrogance, there is no slander, there is no bitterness, there are none of the cares of life, there is no pain from parents or children, there is no pain from gold, there are no wicked thoughts, there is no devil (satan), there is no death, there is no night, but all is day. (1) As I said before, “And other sheep I have, which are not of this fold,” that is, men who have been made like the angels through their excellent course of life; them also must I bring, and they will hear my voice, and there shall be one fold, one Shepherd. (2)
Chapter 13 The Charge and the Conclusion
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And again I heard a voice saying to me: Behold, thou hast heard all these things, righteous Yôḥānān; deliver them to faithful men, that they also may teach others, and not think lightly of them, (3) nor cast our pearls before swine, lest perchance they should trample them with their feet. (4)
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And while I was still hearing this voice, the cloud brought me down, and put me on Har Tavor (Mount Tabor). And there came a voice to me, saying: Blessed are those who keep judgment and do righteousness in all time. (5) And blessed is the house where this description lies, as the Master said, “He that loveth Me keepeth My sayings” (6) in Yeshua HaMashiach, our Master; to Him be glory for ever. Amein. (7)